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Literatuur
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1 Corinthiers 10:23

Algemeen

Aantekeningen

Alle dingen zijn mij geoorloofd, maar alle dingen zijn niet oorbaar; alle dingen zijn mij geoorloofd, maar alle dingen stichten niet.

• Clement Stromata 3.1 - It is not just that it teaches us self-control. It offers us the gift of self-control, a divine power and grace of God.  I must tell you our people’s view of the matter. We bless abstention from sexual intercourse and those to whom it comes as a gift of God. We admire monogamy and respect for one marriage and one only. We say that we ought to share in suffering and "bear one another’s burdens," for fear that anyone who thinks he is standing firmly should in fact fall.  It is about second marriages that the Apostle says, "If you are on fire, get married."
• Clement Stromata 4.7. 54 § 2- And for those who are aiming at perfection there is proposed the rational gnosis, the foundation of which is “the sacred Triad.” “Faith, hope, love; but the greatest of these is love.”  Truly, “all things are lawful, but all things are not expedient,” says the apostle: “all things are lawful for me, but all things edify not.”  And, “Let no one seek his own advantage, but also that of his neighbour,”  so as to be able at once to do and to teach, building and building up. For that “the earth is the Lord’s, and the fulness thereof,” is admitted; but the conscience of the weak is supported. “Conscience, I say, not his own, but that of the other; for why is my liberty judged of by another conscience? For if I by grace am partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”  “For though we walk in the flesh, we do not war after the flesh; for the weapons of our warfare are not carnal, but mighty through God to the demolition of fortifications, demolishing thoughts, and every high thing which exalteth itself against the knowledge of Christ.” 2766 Equipped with these weapons, the Gnostic says: O Lord, give opportunity, and receive demonstration; let this dread event pass; I contemn dangers for the love I bear to Thee.
• Tertullian On Baptism 17 § 2 - The word of the Lord ought not to be hidden by any: in like manner, too, baptism, which is equally God's property, can be administered by all. But how much more is the rule of reverence and modesty incumbent on laymen— seeing that these powers belong to their superiors— lest they assume to themselves the specific function of the bishop! Emulation of theepiscopal office is the mother of schisms. The most holy apostle has said, that all things are lawful, but not all expedient. Let it suffice assuredly, in cases of necessity, to avail yourself (of that rule , if at any time circumstance either of place, or of time, or of person compels you (so to do); for then the steadfast courage of the succourer, when the situation of the endangered one is urgent, isexceptionally admissible; inasmuch as he will be guilty of a human creature's loss if he shall refrain from bestowing what he had free liberty to bestow. But the woman of pertness, who has usurped the power to teach, will of course not give birth for herself likewise to a right of baptizing, unless some new beast shall arise like the former; so that, just as the one abolished baptism, so some other should in her own right confer it! But if the writings which wrongly go under Paul's name, claim Thecla's example as a licence for women's teaching and baptizing, let them know that, in Asia, the presbyterwho composed that writing, as if he were augmenting Paul's fame from his own store, after being convicted, and confessing that he had done it from love of Paul, was removed from his office. For how credible would it seem, that he who has not permitted a woman even to learn with over-boldness, should give a female the power of teaching and of baptizing! Let them be silent, he says, and at home consult their own husbands. 1 Corinthians 14:34-35
• Commodianus 2 § 12
• Pseudo-Cyprian De centesima sexagesima trigesima § 36
• Een (mogelijk) citaat uit Sirach 37:28.

Vertaalnotities

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Alle dingen zijn mij geoorloofd, maar alle dingen zijn niet oorbaar; alle dingen zijn mij geoorloofd, maar alle dingen stichten niet.

• πάντα ἔξεστιν, ἀλλ' οὐ πάντα συμφέρει p⁴⁶ ‭א^* B C^* D F G P it^d vg cop^sa cop^bo WH NR CEI Riv TILC Nv NM; πάντα μοι ἔξεστιν, ἀλλ' οὐ πάντα συμφέρει (zie 1 Cor. 6:12)xא^c C H K L Ψ Byz syr^p syr^h arm ς ND Dio
• πάντα ἔξεστιν, ἀλλ' οὐ πάντα οἰκοδομεῖ p⁴⁶ ‭א^* B C D it^d vg cop^sa cop^bo WH NR CEI Riv TILC Nv NM; πάντα μοι ἔξεστιν, ἀλλ' οὐ πάντα οἰκοδομεῖ (zie 1 Cor. 6:12)xא^c H K L Ψ Byz syr^p syr^h goth arm ς ND Dio; omissie (haplography) F G P
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

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