Context
Literatuur
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1 Corinthiers 2:10

Algemeen

Aantekeningen

Doch God heeft [het] ons geopenbaard door Zijn Geest; want de Geest onderzoekt alle dingen, ook de diepten Gods.

• Odae Salomonis 16 § 8
• Clement, Stromata 2.2 - “For the wise man,” who has been persuaded to obey the commandments, “having heard these things, will become wiser” by knowledge; and “the intelligent man will acquire rule, and will understand a parable and a dark word, the sayings and enigmas of the wise.”2167 For it is not spurious words which those inspired by God and those who are gained over by them adduce, nor is it snares in which the most of the sophists entangle the young, spending their time on nought true. But those who possess the Holy Spirit “search the deep things of God,”2168—that is, grasp the secret that is in the prophecies. “To impart of holy things to the dogs” is forbidden, so long as they remain beasts. For never ought those who are envious and perturbed, and still infidel in conduct, shameless in barking at investigation, to dip in the divine and clear stream of the living water. “Let not the waters of thy fountain overflow, and let thy waters spread over thine own streets.”2169 For it is not many who understand such things as they fall in with; or know them even after learning them, though they think they do, according to the worthy Heraclitus. Does not even he seem to thee to censure those who believe not? “Now my just one shall live by faith,"
• Clement of Alexandria, Stromata 2 7 § 3
• Clement, Stromata 6.18 - Those even who claim God as their teacher, with difficulty attain to a conception of God, grace aiding them to the attainment of their modicum of knowledge; accustomed as they are to contemplate the will [of God] by the will, and the Holy Spirit by the Holy Spirit. "For the Spirit searches the deep things of God. But the natural man receiveth not the things of the Spirit."[8] The only wisdom, therefore, is the God-taught wisdom we possess; on which depend all the sources of wisdom, which make conjectures at the truth.
• Irenaeus AH 2,28,7 - But we shall not be wrong if we affirm the same thing also concerning the substance of matter, that God produced it. For we have learned from the Scriptures that God holds the supremacy over all things. But whence or in what way He produced it, neither has Scripture anywhere declared; nor does it become us to conjecture, so as, in accordance with our own opinions, to form endless conjectures concerning God, but we should leave such knowledge in the hands of God Himself. In like manner, also, we must leave the cause why, while all things were made by God, certain of His creatures sinned and revolted from a state of submission to God, and others, indeed the great majority, persevered, and do still persevere, in [willing] subjection to Him who formed them, and also of what nature those are who sinned, and of what nature those who persevere, -- [we must, I say, leave the cause of these things] to God and His Word, to whom alone He said, "Sit at my right hand, until I make Thine enemies Thy footstool."(3) But as for us, we still dwell upon the earth, and have not yet sat down upon His throne. For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God,"(4) yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;"(5) and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part."(6) Since, therefore, we know but in part, we ought to leave all sorts of [difficult] questions in the hands of Him who in some measure, [and that only,] bestows grace on us. That eternal fire, [for instance,] is prepared for sinners, both the Lord has plainly declared, and the rest of the Scriptures demonstrate. And that God fore-knew that this would happen, the Scriptures do in like manner demonstrate, since He prepared eternal fire from the beginning for those who were [afterwards] to transgress [His commandments]; but the cause itself of the nature of such transgressors neither has any Scripture informed us, nor has an apostle told us, nor has the Lord taught us. It becomes us, therefore, to leave the knowledge of this matter to God, even as the Lord does of the day and hour [of judgment], and not to rush to such an extreme of danger, that we will leave nothing in the hands of God, even though we have received only a measure of grace [from Him in this world].
• Tertullian Against Marcion 2.2
• Epiphanius Panarion 48 7 § 7

Vertaalnotities

Zie hier voor een verklaring van de gebruikte coderingen.
    Zie hier over het gebruik van de interlineair.

Doch God heeft [het] ons geopenbaard door Zijn Geest; want de Geest onderzoekt alle dingen, ook de diepten Gods.

• γὰρ p⁴⁶ B 6 88 181 256 263 326 365 424^c 1175 1319 1573 1739 1877 1912 2127 2492 l⁵⁹⁶ it^m cop^sa cop^bo(pt) geo¹ Clement Ambrose^1/2 Cyril Speculum Euthalius Antiochus WH NM; δὲ ‭א A C D F G L P Ψ 0150 33 81 104 330 424^* 436 451 459 614 629 630 1241 1506 1852 1881 1962 1984 1985 2200 2464 2495 Byz l¹⁴⁷ l⁵⁹² l⁸⁸³ l⁸⁸⁴ l¹¹⁵⁹ l¹⁴⁴¹ l^AD it^ar it^b it^d it^dem it^e it^f it^g it^o it^r(vid) it^x it^z vg syr^p syr^h cop^bo(pt) arm eth geo² slav Origen^lat Ambrosiaster Hilary Marcellus Basil Apollinaris Ambrose^1/2 Didymus Didymus^dub Macarius/Symeon Ps-Vigilius Epiphanius Chrysostom Pelagius Jerome Augustine Theodoret Theodoret Ps-Athanasius John-Damascus ς NA CEI ND Riv Dio Nv; omissie Lect (l¹⁶⁵ l⁵⁹⁰ aan het begin van het gedeelte) cop^bo(ms) NR TILC
• ἀπεκάλυψεν ὁ θεὸς WH; ὁ θεὸς ἀπεκάλυψεν Byz ς
• πνεύματος p^46vid ‭א^* A B C 33^vid 1611 cop^bo Clement Basil Cyril WH NR CEI Riv TILC Nv; πνεύματος αὐτοῦ ‭א^c D F G L Byz it vg syr^p syr^h cop^sa arm eth ς ND Dio NM
• ἐραυνᾷ WH; ἐρευνᾷ Byz ς
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

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