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1 Corinthiers 8:7

Algemeen

Aantekeningen

Doch in allen is de kennis niet; maar sommigen, met een geweten des afgods tot nog toe, eten als [iets] dat den afgoden geofferd is; en hun geweten, zwak zijnde, wordt bevlekt.

• eten als [iets] dat den afgoden geofferd is, Voor Joden was het verboden om zaken die aan afgoden geofferd waren te eten. Zij baseren zich oa. op Exodus 34:15 waar wordt afgewezen om van het geofferde wordt gegeten.
• Clement Stromata 2 68 § 3
• Clement Instructor 2.1 - For I would not that you should have fellowship with demons, 1 Corinthians 10:20 says the apostle; since the food of those who are saved and those who perish is separate. We must therefore abstainfrom these viands not for fear (because there is no power in them); but on account of ourconscience, which is holy, and out of detestation of the demons to which they are dedicated, are we to loathe them; and further, on account of the instability of those who regard many things in a way that makes them prone to fall, whose conscience, being weak, is defiled: for meat commends us not to God. 1 Corinthians 8:7-8 For it is not that which enters in that defiles a man, but that which goes out of his mouth. Matthew 15:11 The natural use of food is then indifferent. For neither if we eat are we the better, it is said, nor if we eat not are we the worse. 1 Corinthians 8:8 But it is inconsistent with reason, for those that have been made worthy to share divine and spiritual food, to partake of the tables of demons. Have we not power to eat and to drink, says the apostle, and to lead about wives? But by keeping pleasures under command we prevent lusts. See, then, that this power of yours never become a stumbling-block to the weak..
• Clement Stromata 2.15 - Peter in his Preaching called the Lord, Law and Logos. The legislator seems to teach differently the interpretation of the three forms of sin—understanding by the mute fishes sins of word, for there are times in which silence is better than speech, for silence has a safe recompense; sins of deed, by the rapacious and carnivorous birds. The sow delights in dirt and dung; and we ought not to have “a conscience” that is “defiled.” Justly, therefore, the prophet says, “The ungodly are not so: but as the chaff which the wind driveth away from the face of the earth. Wherefore the ungodly shall not stand in the judgment”2308 (being already condemned, for “he that believeth not is condemned already”), “nor sinners in the counsel of the righteous,” inasmuch as they are already condemned, so as not to be united to those that have lived without stumbling. “For the Lord knoweth the way of the righteous; and the way of the ungodly shall perish."
• Clement Stromata 5.3 - Wise souls, pure as virgins, understanding themselves to be situated amidst the ignorance of the world, kindle the light, and rouse the mind, and illumine the darkness, and dispel ignorance, and seek truth, and await the appearance of the Teacher. The mob, then, said I, cannot become philosopher. Many rod-bearers there are, but few Bacchi, according to Plato. For many are called, but few chosen. Matthew 20:16 Knowledge is not in all, 1 Corinthians 8:7 says the apostle. And pray that we may be delivered from unreasonable and wicked men: for all men have not faith. 2 Thessalonians 3:1-2
• Tertullian Modesty - But, so sinning, by shocking the weak consciences of the brethren thoroughly, they will sin against Christ."

Vertaalnotities

Zie hier voor een verklaring van de gebruikte coderingen.
    Zie hier over het gebruik van de interlineair.

Doch in allen is de kennis niet; maar sommigen, met een geweten des afgods tot nog toe, eten als [iets] dat den afgoden geofferd is; en hun geweten, zwak zijnde, wordt bevlekt.

• συνηθείᾳ ‭א^* A B P Ψ 0150 6 33 81 181 424 436 630 1739 1877 1881 1962 2200 syr^h(mg) cop^sa cop^bo cop^fay eth Euthalius John-Damascus WH NR CEI Riv TILC Nv NM; συνειδήσει ‭א² D F G L 88 104 256 263 326 330 424^* 451 459 614 629 1175 1241 1319 1573 1852 1912 1984 1985 2127 2464 2492 2495 Byz Lect it^ar it^b it^d it^dem it^e it^f it^g it^o it^x it^z vg syr^p syr^h arm geo slav Tertullian Ambrosiaster Basil Chrysostom Pelagius Augustine Theodoret ς ND Dio
• ἕως ἄρτι τοῦ εἰδώλου WH; τοῦ εἰδώλου ἕως ἄρτι Byz ς
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

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