Aantekeningen bij de Bijbel: Woordstudie G03633: οἴομαι

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G3633_οἴομαι

vermoeden, denken, menen

Taal: Grieks

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oíomai,

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Henry George Liddell, Robert Scott, A Greek-English Lexicon, οἴομαι
katabiblon.com Wiki Lexicon of the Greek New Testament and Concordance, οἴομαι

Lexicon G. Abbott-Smith

Voor meer informatie: G. Abbott-Smith's A Manual Greek Lexicon of the New Testament (New York: Scribner's, 1922)

οἴομαι, οἶμαι, [in LXX for הִנֵּה ^H2009, Ge 37:7, al.;] to suppose, expect, imagine; c. acc. et inf., Jo 21:25; c. inf., Phl 1:17; seq. ὅτι, Ja 1:7.†

SYN.: v.s. ἡγέομαι ^G2233.

Henry George Liddell, Robert Scott, A Greek-English Lexicon

Voor meer informatie: Henry George Liddell, Robert Scott, A Greek-English Lexicon (1940)

οἴομαι,
in Homerus Epicus always un contraction ὀΐομαι (except οἴομαι Odyssea Homerus Epicus “Odyssey” 10.193, οἴοιτο 17.580, 22.12) , see below:—the shortened form οἶμαι is the one chiefly used in Trag., οἴομαι only in Aeschylus Tragicus “Choephori” 758, Sophocles Tragicus “Oedipus Coloneus” 28 ; but οἴομαι is frequently in Aristophanes Comicus (“Eq.” 407, al.); Herodotus Historicus does not use either form; in Attic dialect Prose codices vary, but οἶμαι prevails, and was exclusively used in parenthesis (see. infr. IV): imperfect ᾠόμην Aeschylus Tragicus “Prometheus Vinctus” 270, Aristophanes Comicus “Vespae” 791, etc.; also 1 pers. ᾤμην prev. author “fragment” 636, etc. : future οἰήσομαι Lysias Orator 30.8, Plato Philosophus “Respublica” 397a, etc., later οἰηθήσομαι Galenus Medicus “περὶ τῆς ἀρίστης διδασκαλίας” 42 :—Epic dialect aorist ὠϊσάμην (see. below): aorist ὠΐσθην Odyssea Homerus Epicus “Odyssey” 4.453, 16.475 ; participle ὀϊσθείς Ilias Homerus Epicus “Illiad” 9.453 ; Attic dialect and Ionic dialect aorist ᾠήθην Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 14, Antipho Orator 1.8, Thucydides Historicus 4.130, Plato Philosophus “Theaetetus” 178c, etc. ; but rare in Comedy texts and Trag., οἰηθῇς Aristophanes Comicus “Equites” 860, οἰηθείς, -εῖσα, Antiphanes Comicus 194.2, Euripides Tragicus “Iphigenia Aulidensis” 986 ; also aorist infinitive οἰήσασθαι Aratus Epicus 896 :—active, Epic dialect present ὀΐω and οἴω, but only in 1st pers. singular (see. below); Laconian dialect οἰῶ Aristophanes Comicus “Lysistrata” 81, 156, 998, 5th-6th c.BC(?): Epilycus Comicus 3 . In the un contraction forms, Homerus Epicus uses ῑ in ὀΐομαι Ilias Homerus Epicus “Illiad” 5.644, ὀΐεαι 1.561, Odyssea Homerus Epicus “Odyssey” 10.380, ὀΐεται 17.586, ὀϊόμεθ᾽ 21.322, 22.165, ὀϊόμενος Ilias Homerus Epicus “Illiad” 15.728, Odyssea Homerus Epicus “Odyssey” 2.351, al. (οἰόμενος Callimachus Epicus “Epigrammata” 8.2), ὠΐετο Odyssea Homerus Epicus “Odyssey” 10.248, ὀΐσατο 1.323, 9.213, 19.390, ὀϊσάμενος 15.443 (but the variant{ὀϊσσατο},{ὀϊσσάμενος} in Homerus Epicus can be supported by ὀϊσσάμενος Apollonius Rhodius Epicus 2.1135, compare “Epica Alexandrina Adespota” 2.41, Aratus Epicus 1006, by ὑποίζεσθαι (: ὑπονοεῖν) 5th c.AD(?): Hesychius Legal icographus, and by ὠῐσάμην Apollonius Rhodius Epicus 1.291, ὠΐσατο ῐ Moschus Bucolicus 2.8, etc.) ; active present ὀΐω has ῑ when it stands at the end of a line, also in Odyssea Homerus Epicus “Odyssey” 19.215 (in fourth foot), 18.259 (before caesura in third foot) ; but ῐ in Ilias Homerus Epicus “Illiad” 1.558, 13.153, 23.467, etc.; οἴω as disyll. is always at the end, except in 15.298, 21.533, 23.310 .:—forebode, presage, with accusative, κῆρας ὀϊομένῳ Ilias Homerus Epicus “Illiad” 13.283; γόον δ᾽ ὠΐετο θυμός Odyssea Homerus Epicus “Odyssey” 10.248 ; expect, ἐελδομένοισι μάλ᾽ ἡμῖν, οὐδ᾽ ἔτ᾽ ὀϊομένοισι 24.401 ; suspect, ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν 9.339; ἦ τινά που δόλον ἄλλον ὀΐεαι 10.380 ; fear, κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο 19.390; τῷ ἑπόμην.., ὀϊόμενός περ, ἀνάγκῃ 14.298: abs., αἰεὶ μὲν ὀΐεαι, οὐδέ σε λήθω thou art ever suspecting, Ilias Homerus Epicus “Illiad” 1.561; πατὴρ δ᾽ ἐμὸς αὐτίκ᾽ ὀϊσθεὶς πολλὰ κατηρᾶτο 9.453, compare Odyssea Homerus Epicus “Odyssey” 15.443: followed by ὡς, καὐτὸς ὀΐεαι ὥς κεν ἐτύχθη you can guess how it would have happened, 3.255, compare 17.586: with acc. et future infinitive, ὀΐομαι ἄνδρα χολωσέμεν Ilias Homerus Epicus “Illiad” 1.78; ἅ τιν᾽ οὐ πείσεσθαι ὀΐω prev. work 289, compare 5.252, 284, al. ; τὸ καὶ τελέεσθαι ὀΐω 1.204; ἀλλ᾽ οὐ νῦν ἐρύεσθαι ὀΐομαι 20.195 : with accusative et present infinitive, referring to present time, οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι Odyssea Homerus Epicus “Odyssey” 4.453, compare 10.232; ὀΐσατο γὰρ θεὸν εἶναι 1.323; τῶ δ᾽ ὀΐω κείνης τάδε πάσχειν ἐννεσίῃσιν Ilias Homerus Epicus “Illiad” 5.894 : with accusative et aorist infinitive, referring to past time, τῇ δ᾽ ὀΐω κατανεῦσαι 1.558, compare Odyssea Homerus Epicus “Odyssey” 3.27, al.: the subjunctive of the infinitive must frequently be supplied from the context, διωκέμεναι γὰρ ὀΐω I fear they are pursuing me, 15.278, compare 1.201, 12.212, Ilias Homerus Epicus “Illiad” 12.66, al.: with infinitive alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ᾽ ὀΐω I think I shall catch you, 6.341 ; mean, intend, with future infinitive, οὐ γὰρ ἔγωγ᾽ ἔτι σοὶ πείσεσθαι ὀΐω 1.296, compare 170, Odyssea Homerus Epicus “Odyssey” 19.215 : with present infinitive, οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν Ilias Homerus Epicus “Illiad” 13.262.
__II impersonal, only Odyssea Homerus Epicus “Odyssey” 19.312, ἀλλά μοι ὧδ᾽ ἀνὰ θυμὸν ὀΐεται there comes a boding into my heart.
__III think, suppose, believe, frequently in Homerus Epicus, as Ilias Homerus Epicus “Illiad” 1.59, 5.644, etc.; οἶμαι βοὴν ἄμικτον ἐν πόλει πρέπειν Aeschylus Tragicus “Agamemnon” 321 ; οἶμαι γάρ νιν ἱκετεύσειν (ἱκετεῦσαι codices) Euripides Tragicus “Iphigenia Aulidensis” 462 ; κτήσεσθαι (-σασθαι codices) Lysias Orator 12.19 ; διαπράξεσθαι (-ξασθαι codices) prev. author 13.53; ἤδη γὰρ αὐτοὺς οἴομαι δεδειπνάναι Aristophanes Comicus “Fragmenta” 464 ; opposed to εἰδέναι, Plato Philosophus “Respublica” 506c4; οἴονται, ἴσασι δ᾽ οὐδέν Aristoteles Philosophus “Rhetorica” 1389b17, compare “APo.” 75a15: followed by ὅτι.., Plutarchus Biographus et Philosophus 2.90b :—passive, μάρτυρας δύο παρεχέτω ὀμνύντας οἰόμενον that he is the putative father, Schwyzer 784a (Tenos, 4th c.BC).
__IV parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Ilias Homerus Epicus “Illiad” 8.536; ἔπειτά γ᾽, ὀΐω, γνώσεαι Odyssea Homerus Epicus “Odyssey” 16.309, compare Ilias Homerus Epicus “Illiad” 13.153, Odyssea Homerus Epicus “Odyssey” 2.255, etc.: in Homerus Epicus only in Act. form ὀΐω, except ὀΐομαι Odyssea Homerus Epicus “Odyssey” 22.140, and perhaps 14.363, compare Aeschylus Tragicus “Choephori” 758 ; in Attic dialect this parenthetic use is probably confined to the shorter form οἶμαι, imperfect ᾤμη; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσετα; Plato Philosophus “Respublica” 486c, compare “Tht.” 147b ; πόσης οἴεσθε γέμει σωφροσύνη; prev. author “Smp.” 216d.
__IV.2 expressive of modesty or courtesy, to avoid over-great bluntness of assertion, prev. author “Grg.” 483c, Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.11, etc. : even between a preposition and its case, ἐξ οἶμαι τῆς ἀκροτάτης ἐλευθερίας Plato Philosophus “Respublica” 564a; ἐν οἶμαι πολλοῖς Demosthenes Orator 20.3 ; or between Article and substantive, οἱ γὰρ οἶμαι βέλτιστοι prev. author 54.38.
__V answering a question, I think so, I should think so, Aristophanes Comicus “Acharnenses” 919, etc.; νὴ τὸν Ἡρακλέα, οἶμαί γε prev. author “Th.” 27; οἶμαι ἔγωγε Plato Philosophus “Crito” 47d, etc. ; οἴεσθαί γε χρή one must think so, it would seem so, prev. author “Prt.” 325c, “Cri.” 53d, “Phd.” 68b, “Grg.” 522a.
__VI Attic dialect phrases:
__VI.1 πῶς οἴε; you can't think how, to add force, like{πῶς δοκεῖς}; πόθος τὴν καρδίαν ἐπάταξε πῶς οἴει σφόδρα Aristophanes Comicus “Ranae” 54.
__VI.2 οἴομαι δεῖν I think it my duty, think fit, hence sometimes, intend, purpose, λέγειν οἴεται δεῖν ποιεῖν δεινούς his object is to train orators, Plato Philosophus “Meno” 95c, compare 86b, “Tht.” 207e; βδελυρὸς καὶ ὑβριστὴς ᾤετο δεῖν εἶναι Demosthenes Orator 21.143; τοὺς ἐχθροὺς ἀμυνόμενοι τεθνάναι δεῖν ᾤοντο prev. author 60.31, compare Plato Philosophus “Protagoras” 316c, Xenophon Historicus “Anabasis” 2.6.26, “Mem.” 4.6.3, 6 ; ὁ ἀκόλαστος οἰόμενος δεῖν διώκει τὰ ἡδέα intentionally, Aristoteles Philosophus “Ethica Nicomachea” 1152a6, compare 1136b8, Plato Philosophus “Hipparchus” 225b ; but οἴομαι δὲ δεῖν οὐδέν methinks there is no need, Sophocles Tragicus “Oedipus Coloneus” 28; and in Plato Philosophus Alcaeus2.144d ἆρ᾽ οὐκ ἀναγκαῖον.. οἰηθῆναι δεῖν.. ἡμᾶς εἰδέναι ἢ τῷ ὄντι εἰδέναι ; must we not either think we know or really know? (δεῖν being superfluous).
__VI.3 οἴομαι without δεῖν I mean to, intend, οὐκ οἴει.. δοῦναι δίκη; Lysias Orator 12.26, compare Plato Philosophus “Critias” 62d, “Ly.” 200b, “Ep.” 324b ; οὐ βαλεῖν (variant{βάλλειν}).. ᾠήθη Aristoteles Philosophus “Ethica Nicomachea” 1135b14, compare 1172a7.

Synoniemen en afgeleide woorden

Grieks οἷος ^G3634 "zodanig als, van welke soort, wat voor ... ook"; Grieks παροιμία ^G3942 "gemeenplaats, spreekwoord";