G5198 ὑγιαίνω
gezond, gezondheid
Taal: Grieks

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Lexicon G. Abbott-Smith

Voor meer informatie: G. Abbott-Smith's A Manual Greek Lexicon of the New Testament (New York: Scribner's, 1922)

ὑγιαίνω (< ὑγιής), [in LXX chiefly for שָׁלוֹם H7965, and freq. in To ;] to be sound, healthy, in good health: Lk 5:31 7:10 15:27, III Jo 2. In Past. Epp. (as also in cl.) metaph., ὑ. ἐν τ. πίστει, Tit 1:13 ; τ. πίστει, τ. ἀγάπῃ, τ. ὑπομονῇ, Tit 2:2; ἡ ὑγιαίνουσα διδασκαλία, I Ti 1:10, II Ti 4:3, Tit 1:9 2:1 ; λόγοι ὑγιαίνοντες, I Ti 6:3 , II Ti 1:13.†

Henry George Liddell, Robert Scott, A Greek-English Lexicon

Voor meer informatie: Henry George Liddell, Robert Scott, A Greek-English Lexicon (1940)

ὑγῐ-αίνω,
   Theognis Elegiacus 255, etc. : future -ᾰνῶ Hippocrates Medicus “Insomn.” 93, Aristoteles Philosophus “Metaphysica” 1032b18 : aorist ὑγίᾱνα Demosthenes Orator 54.1 , Ionic dialect ὑγίηνα Hippocrates Medicus “περὶ φύσιος παιδίου” 20, “Epid.” 2.2.4 . ῠ, but ῡ in augmented tenses, “Comica Adespota” 115 :—to be sound, healthy, or in health, Theognis Elegiacus same place, “Scol.” 8, Herodotus Historicus 1.153, Hippocrates Medicus “περὶ γυναικείης φύσιος” 12 (but ἐκφυγγάνει codex C, Littré), Aristophanes Comicus “Aves” 605 (anap.) ; opposed to νοσεῖν, κάμνειν, Plato Philosophus “Gorgias” 495e, 505a; ὑγιάνας καὶ σωθείς Demosthenes Orator 54.1 ; participle ὑγιαίνων, ={ὑγιής},{δυνάμενος}, Lysias Orator 24.13; ὀφθαλμοὶὑγιαίνοντες Xenophon Historicus “Oeconomicus” 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος healthy, Plutarchus Biographus et Philosophus 2.5a , compare 43b; ὄψα τῶν λιτῶν καὶ ὑ. prev. work66of: generally, to be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον Hippocrates Medicus “ἀφορισμοί” 6.2.
__2 to be sound of mind, Aristophanes Comicus “Nubes” 1275, “Av.” 1214, Plato Philosophus “Theaetetus” 190c, Menander Comicus “Περικειρομένη” 220, etc.; in full, τὰς φρένας ὑ. Herodotus Historicus 3.33.
__3 of soundness in political or religious matters, especially in participle, τὸ ὑγιαῖνον τῆς Ἑλλάδος prev. author 7.157 ; οἱ ὑγιαίνοντες, opposed to turbulent agitators, Polybius Historicus 28.17.12; ὑγιαίνουσα διδασκαλία NT.1Tim.1.10; ὑγιαίνουσα ἀριστοκρατία Plutarchus Biographus et Philosophus “Dio” 12; δόξαι περὶ θεῶν ὑ. prev. author 2.20f, etc.
__4 ὑγίαινε, like{χαῖρε}, a form of taking leave, farewell, Aristophanes Comicus “Ranae” 165, “Ec.” 477 ; found on tombstones, “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 3706 (from Cyzicus), “IG” 14.2526, al. (from Lugdunum), “BMus.Inscription” 1123a (uncertain loc.) ; but σὺ δ᾽ ὑγίαινέ μοι salutation at meeting, Achaeus Tragicus 44, compare Alexander Rhetor 297; frequently in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν “SIG” 1259 (Athens, 4th c.BC) ; σεαυτοῦ ἐπιμελοῦ ἵν᾽ ὑγιαίνῃς “POxy.” 745.10 (1st c.BC-1st c.AD).
__II Causal, = ῦγιάζω, Dicaearchus Geographus 2.11 :—passive, falsa lectio in Hippocrates Medicus “περὶ τέχνης” 4.5.

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